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Amusements of Old London: Sundry Diversions

Amusements of Old London

William B. Boulton, 1901

“… an attempt to survey the amusements of Londoners during a period which began… with the Restoration of King Charles the Second and ended with the accession of Her Majesty Queen Victoria.”

“Modern” folks less brutal and more sophisticated

People of condition in the reigns of Anne and the Georges flocked to the Strand or to Covent Garden to see waxworks at Mrs. Salmon’s, or puppet-shows at Mr. Powell’s, or to watch Mrs. Saraband’s dogs and monkeys going through the operations of a siege with toy cannons and scaling-ladders.

Side by side with these innocent simplicities flourished the brutalities which we have examined in our inquiries into the humours of Hockley, the cockpit and the prize-ring, the last two at least of which famous institutions depended upon the support of well-to-do people for their prosperity and development. So too with the great mass of the people, separated in those days much more sharply from the classes than to-day. They delighted, as we have seen, in the primitive joys of Bartholomew’s Fair or the tea gardens, and were always ready to see much fun in the spectacle of a man grinning through a horse-collar. From such innocent diversion they would turn with joy to the horrors of the duck hunt or the cockshy; and a good place of vantage from which to see old Lovat’s head roll on the scaffold at the Tower, or Jack Rann swing into the air at Tyburn Tree, was held worth while spending the previous day to secure.

Whatever else may be said of the modern entertainments which appeal to the tastes and the purses of the London of to-day, it will not be contended that they lack humanity or err on the side of simplicity in execution or design.

“Simple and curious entertainments”

The naïveté of the audiences of the early part of the last century, and the ease with which they were amused, appear very plainly, we think, in the success which rewarded some very simple and curious entertainments of a spectacular character, which, by reason of that success, became serious competitors of the legitimate drama at Drury Lane.

Puppet Shows

Great people flocked to Mr. Powell’s establishment under the Piazza in Covent Garden in numbers which seriously reduced the takings of the patent houses, and hampered the progress of the exotic opera, then lately introduced into England.

These included marionette plays mixing biblical stories with Punch and Judy characters, such as “Punch and Judy dancing in Noah’s ark, Punch subsequently seating himself on the Queen of Sheba’s lap, fighting the Duke of Lorraine, and selling the King of Spain a bargain.”

Mrs. Salmon’s waxworks in Fleet Street near Temple Bar, foreshadowed Madame Tussaud’s.

Mrs. Salmon’s Waxworks

M. Bisset astonished the town… with his Cats’ Opera and troupe of other animals; monkeys taking wine together, riding on horses, and dancing minuets with dogs. One of M. Bisset’s hares walked on its hind legs and beat a drum… [He] also induced his six turkeys to walk through the steps of a country dance.

Pantomime, like Opera, crept into England at the beginning of the eighteenth century, “comique masques in the high style of Italie” were announced, and a ballet at Drury Lane of the Loves of Mars and Venus, where the whole story was told by gesture… foreshadowed the real pantomime which soon followed. Rich at Lincoln’s Inn Theatre produced a piece called “Harlequin Executed” in 1717, which is accepted as the first real pantomime by historians of the stage… Even Garrick himself found the pantomime a serious rival, and was wont to reproach his audiences in the prologues and epilogues which he turned so neatly.

GHL33155 Lincoln’s Inn Fields Theatre, 1811

In the “modern” Victorian era, Boulton cites the “silly performances of the medical mountebank. Katerfelto

…took advantage of an epidemic of influenza to work upon the nerves of audiences with magic langterns and fearsome images of microbes and animalculae. His darkened rooms, black cats, and electric machines impressed his visitors hugely, instead of anticipating the fairly obvious fact later established by a magistrate, when his fire balloons set haystacks alight, that he was a rogue and a vagabond.

Dr. Graham, with the help of the lovely Emma, advocated mud-baths and lectured on “perpetual youth and beauty,” with the illustration of “blooming nursemaid… as the ‘Goddess of Health.'” The Celestial Bed held “great attractions for those wanting heirs, the ‘rosy Goddess of Health assisting at the celestial matters… and that sacred Vital Fire over which she watches.’ “With such attractions as these, Dr. Graham contrived to fill his rooms with a mob of silly people at five shillings a head.”

Philip Astley of Astley’s Amphitheatre was a “true pioneer” in the equestrian entertainment business “and should be canonised as the patron saint of all ringmasters. Astley saved George III’s life on Westminster Bridge and received a royal license. See more about Astley’s Amphitheatre in a previous post.

Like Heidegger, Tyers and others, Philip Astley and his son “claim mention here as men whose fortunes were made by devoting their energies to the amusement of the London of their day.”

Then there was cudgel-playing at open spaces like Spa Fields that drew large crowds. In 1768, “an extraordinary battle was fought in the Spa Fields by two women against two taylors for a guinea a head, which was won by the ladies, who beast the taylors in a severe manor.”

At Spa Fields and other places, grinning matches were popular attractions. In 1779, the authorities took advantage of “such assemblies of British manhood” by offering “an ox roasted whole and unlimited beer to the “friends of their king and country,” hinting at the advantages of enlistment. “Some men were enlisted, but more were impressed, as the bloodhounds were on the scent, and ran breast high.”

Boulton feels that Londoners came late to appreciate the value of the Thames as a source of entertainment, although its value for transportation exceeded London roads as late as the Regency.

People did swim in the Thames from Stuart times to George IV, however. “Mr. Benjamin Franklin, has left record of a swim which he took through London from Lambeth to London Bridge in the reign of George the Third.” In 1807, Lord Byron swam from Lambeth three miles with the tide.

The Thames appears to have been used as an opportunity for the common people to express their views without fear of retribution. People of fashion who traveled to Vauxhall by boat would hire musicians, not just for the entertainment value, but also for protection from unruly hecklers. “It was the pride and joy of the average boatload of apprentices from the city to unite the vulgarity of their whole company in an epithet of suitable brevity, and fire it off upon every passing boatload of their betters they encountered on the voyage.

The Folly, the only floating place of entertainment of which there is record, a large hulk moored off Somerset House in the days of the Restoration, and fitted up as a musical summer-house for the entertainment of the quality, sank from a resort of the fashionables “to a receptacle for companies of loose and disorderly people for the purposes of drinking and promiscuous dancing.”

The Ranelagh Regatta of 1775 was the first of many such functions. Later on, the proprietors of Vauxhall Gardens began offering prizes for sailing races, and that spurred on more interest in leisure sailing on the Thames.

Vauxhall Sailing Match, engraving, 1800 (Minet Library, London, Lambeth Archives Department, V. fo. 57). This appears to be the only surviving image of one of the Vauxhall sailing matches.

Then there was the cock-shy, or cock-throwing, which was celebrated on Shrove Tuesday.

On that holy day you might see, in all open parts of the town, cocks or hens tied by the leg, their owners offering sticks at twopence a throw at a range of a chain, or twenty-two yards, just, in fact, as one used to throw at cocoa-nuts at a country fair. The cock had a certain length of strong in which to manoeuvre, and his master had trained him to avoid the knock over, which him the property of his assailant, as long as possible, and so to earn may twopences.

The duck hunt, however, was not limited to a season.

The duck-pond was a small affair, and boarded to the height of the knee round its edges to prevent the excited spectators from falling in in their eagerness to follow the incidents of the sport. These all arose from the movements of a pinioned duck which was put into the water and hunted by a spaniel or spaniels. “It escaped,” we are told, “as long as it was able by diving.”

Survival of the Fittest

Of the amusements of our ancestors in London which we have examined in our inquiry, how many have survived to our times. Practically one, and one only, the theatre, which to-day perhaps fills a greater place than ever amongst the diversions of the town… Parks, of course, remain, but they are no longer the playground of fashion which London made of them in the days of the Ring or the Mall. The tea gardens and Vauxhall were features of the London of other days, which all who have studied their old delights must regret… We may congratulate ourselves upon the change in taste and manners which has rendered the excsses of the play tables impossible in these days. No one regrets the disappearance of Hockley in the Hole, or the closing of cockpits and prize-rings… Speaking generally, Londoners of all ranks have exchanged most of their former joys for diversions in which bodily exercise takes a chief part; the man who formerly lost his fortune at hazard or faro at White’s or Brooks’s now spends it in healthy forms of sport which take him over the country, and indeed, over the globe for its gratification. Men of a lower station play cricket and football or ride bicycles when they are young, and look on at others doing the same when age overtakes them. And London and England have surely gained by the change.

Amusements of Old London series

Amusements of London: The Masked Assembly

Amusements of Old London

William B. Boulton, 1901

“… an attempt to survey the amusements of Londoners during a period which began… with the Restoration of King Charles the Second and ended with the accession of Her Majesty Queen Victoria.”

The Ridotto in Venice, Pietro Longhi, 1750's

The Ridotto in Venice, Pietro Longhi, 1750’s

The wearing of masks to disguise one’s identity was nothing new when the “quasi heathenish fêtes” of the medieval Venetians spread to 17th century England. After all, inquisitors, executioners, and highwaymen wore them as they completed their odious business. Pagan rites such as Bacchanalia and Saturnalia and the fêtes des innocents or fêtes de fous were masked revels in which participants could, along with their attire, shed their normal scruples and give way to their impulses. While there are accounts of masked events in Henry VIII’s court as well as the some of the Stuarts’, the “true masquerade,” where all guests were dressed in costume, was a long time coming to England from the Continent, probably because of its foreign origin in a Papist country.

It was only at the beginning of the 18th century that moralizing on the subject of masquerades began to appear in publications such as The Tatler and The Spectator.

It is worthy of note that the masked assembly was never an institution that had any great vogue among the common people, either in this country, or elsewhere. The wearing of masks or of disguises in private life was from very early times the exclusive privilege of the great or of those who imitated them.

Constables or police who raided some of these events discovered prominent men and women among the masked revelers and eventually released them.

The High Constable of Westminster descended upon a masquerade at midnight and made a great haul, which he duly displayed before Mr. Fielding. That eminent magistrate sat up all night to hear the charge, “but several of them being found to be persons of distinction, the justice, not thinking it proper to expose them, after a severe reprimand, dismissed them all.

“The women either come by themselves,” says Addison, describing the amenities of the masquerade of 1711, “or are introduced by friends, who are obliged to quit them upon their first entrance to the conversation of anybody that addresses himself to them.” This by the way was one of the rules of the true masquerade, which was its chief attraction for the frisky maid or matron of those days. Introductions were unknown, and absolute incognito was possible for all who wished to preserve it. The mask and domino were inviolable, except indeed to the police, and any infringement of that rule by a masker led to the inevitable chastisement of the offender by the other men in the room, of which there are numerous fatal results recorded. “But,” continues Mr. Addison, “there are several rooms where the parties may retire and show their faces by consent.”

The subject of masquerades evoked the growing censure of the press for the next half century, but “the masquerade absolutely throve on opposition.” The Bishop of London’s scathing sermons had no effect, nor did the satirical prints and prose that was disseminated throughout the city.

There were strange financial proposals too from amateur chancellors of the exchequer, who proposed to levy taxes upon all tickets for those ungodly diversions and to devote the proceeds to the Foundling Hospital, an institution which they declared was populated by the amours which were kindled by the opportunities of the masquerade. Grave statisticians drew attention to what they contended was an appalling fact, that the vogue of the masquerade quadrupled the normal number of divorces, and pious God-fearing people, whose nerves were sorely shaken by the two smart shocks of earthquake which startled London towards the middle of the century, pointed to the judgment of heaven which these unholy revels were calling upon the town.

It was precisely during the period of this continued opposition, which stretched practically from the days of Queen Anne to those of George the Third, that the masquerade established itself as one of the chief amusements of the upper classes of society in London. Middle class England might still cherish its memories of the Puritans, but there were other views in high quarters, and a mere newspaper agitation was of little effect in a day when four-fifths of the popular could not read. The diversions of an aristocracy, too, were moderately safe from interference by legislation provided by a Parliament whose two houses were composed of the aristocracy and its nominees. The well-born and well-placed classes of Anne and the Georges, in short, with King George the Second at their head, enjoyed the fredaines of the masquerade, and determined to keep them in spite of the bishops and the moralists of the press. And they succeeded perfectly.

The appearance of “party organizers” such as “Beau Nash in Bath, Robert Arthur at White’s Club, William Brooks at Brooks’s, Almack at his Assembly Rooms in King Street, Crockford at the big gaming club in St. James’s Street” had considerable influence on the amusements of late Georgian aristocrats.

John James Heidegger

The son of a pastor from Zurich, Heidegger “wandered about Europe for a quarter of a century living by his wits and acquiring knowledge of men and cities.” He came to England at the age of fifty and enlisted in the Guards, “a regiment in which you might at that time find very well-born men among the rank and file.” Known as the “Swiss Count,” his face was considered one of the ugliest ever seen. It is said that Lord Chesterfield, in lieu of paying his bill, told his tailor, a Mr. Jolly, that “he would not pay him until he could produce an uglier man than himself.” Mr. Jolly showed up with Heidegger and promptly received his money. A measure of Heidegger’s social success is the fact that he was accepted as a member of the very exclusive White’s Club.

john_james_heidegger_by_john_faberHeidegger possessed extraordinary organizational and entrepreneurial skills. His first venture, which involved producing an opera at the Queen’s Theatre in Haymarket, brought him much financial success, and established him as a theatre consultant.

The great world took him up and caressed him; princes gave him amethyst snuff-boxes set in gold; if my lady wanted a rout arranged at her mansion, or if there was a musical entertainment or a dancing assembly to be arranged at a public room, Mr. Heidegger was called in and did the thing to perfection.

King George I loved him and made him manager of His Majesty’s Theatre in Haymarket, where he worked with Handel on producing an opera. And then he set his mind to improving masquerades (which delighted the king even more than opera).

Unfortunately, many in the theater community resented the popularity of masquerades, seeing it as competition for their own offerings. There were also plenty of rumors of gamesters, women of the street, and even highwaymen present at these affairs. But with the king’s support, Heidegger had no fear of the naysayers—the pamphleteers and moralizers and disgruntled theatre people. (Theresa Cornelys was not so fortunate.) “Heidegger boasted of making £5000 a  year by this business.” At one point, when the king signed a royal proclamation against masquerades, Heidegger called the next one a ridotto, and not only got away with it, but the king was one of the guests!

“Thou Heidegger the English taste has found

And rul’st the mob of quality with sound’

In Lent, if masquerades displease the town

Call ’em ridottos, and they will still go down.

Go on, Prince Phiz, to please the British nation

Call thy next masquerade a convocation.”

Heidegger’s legacy to the British people, according to the London Post, was the perfected masquerade. Even after his death in 1749, the masquerade continued to flourish in several new buildings around town.

Ranelagh

ranelagh_gardens_eighteenth_century_original

The Rotunda at Ranelagh, 142 feet in diameter, proved to be an attractive venue for masquerades. There was no stage for actors and thus it was not competition for theaters. After a very successful “Jubilee Masquerade in the Venetian manner,” on 1st May 1749 to celebrate the peace in that year, “it was determined to repeat it in the form of a subscription masquerade.” Horace Walpole writes:

When you entered you found the whole garden filled with masks and spread with tents, which remained all night very commodely. In one quarter was a maypole dressed with garlands, and people dancing round it to a tabor and pipe and rustic music, all masked, as were all the various bands of music, which were disposed in different parts of the garden, some like huntsmen with French horns, some like peasants, and a troupe of harlequins and scaramouches in the little open temple on the mount. On the canal was a sort of gondola adorned with flags and streamers, and filled with music rowing about. All round the outside of the amphitheatre were shops filled with Dresden China, Japan, &cc., and all the shopkeepers in mask. The amphitheatre was illuminated, and in the middle was a circular bower composed of all kinds of firs in tubs, from twenty to thirty feet high, under the orange trees, with small lamps in each orange, and below them all sorts of the finest auriculus in pots and festoons of natural flowers hanging from tree to tree. There were booths for tea and wine, gaming-tables, and dancing, and about two thousand persons. In short, it pleased me more than anything I ever saw.

The Inauguration of the Pantheon in Oxford Street (1772)

sophia-baddeleyIt was rumored that the managers were set against inviting women with less-than-stellar reputations, i.e. actresses and demimondaines. Sophia Baddeley was one such actress with high connections—she was Lord Melbourne’s mistress at the time—and a score or so of her supporters assembled at Pall Mall and escorted her chair to St. James’s Street, where they were joined by even more fine gentlemen from White’s. The procession continued all the way to the Pantheon, whereupon they took out their swords and frightened the porters who were ordered to deny her entrance. This allowed the triumphant Sophia to march into the “fine room under a long canopy made by the crossed swords of her gallant escort.” Eventually, the managers made their apologies to her, and two duchesses “came forward to express to Mrs. Baddeley the pleasure it gave their graces to welcome such an ornament to the assembly.”

Mrs. Cornelys of Carlisle House

was the second person to make a business of organizing amusements for the upper classes. Her story was featured in an earlier post on this blog. Click here to read more.

hogarth-masqueradesoperas

The Bad Taste of the Town (also known as Masquerades and Operas) is an early print by William Hogarth, published in February 1723/24. The small print mocks the contemporary fashion for foreign culture, including Palladian architecture, pantomimes based on the Italian commedia dell’arte, masquerades (masked balls), and Italian opera.

 

Amusements of Old London series